Two weeks before Easter, Grandma generously surprises us with a bag of dresses, all butterflies and flutter flowers in aqua and blue. The girls try them on the next morning and refuse to take them off, dancing like fairies to Stevie Wonder while the rain mixes with snow outside our farmhouse windows.
Later I sit down with my bible during the twins’ afternoon nap and think, Easter. I should read about Easter. I end up somewhere in Matthew 5 instead, reading through the beatitudes and trying not to yawn.
A week before Easter, I go through the drawers and bins, hunting for tights and sweaters and shoes. (Yes, that’s Midwestern snow in the background, thank you very much.) Nothing works. The sweaters are stained. The eldest has a bin full of neon tennies and worn out boots. The tights all say 6-9 months.
Somehow, our preparation for Easter keeps running that track. Clothes. Shoes. A nap instead of contemplation. Suitcases. Car repairs. All things irrelevant to the story of a man on a cross, a body gone missing, an angel in a garden.
We pack the van and drive six hours across Minnesota and down into South Dakota to the farm where I grew up. We are immediately welcomed by family, activity, food. The next morning, the girls follow Grandpa across the yard, bounding like eager puppies. They relive my childhood of feeding livestock, petting cats, begging for tractor rides.
I stand by the kitchen window, coffee in hand, witnessing this ordinary, extraordinary grace.
But later, the girls are tired and owlish, and we abandon the idea of going to an evening Good Friday service. My brothers and their families come over instead, and we eat dinner out of a giant skillet, talk, laugh, wrestle children into pajamas.
There’s celebration in this. I know there is. We extend grace to one another when the table never gets set and we eat chips out of the bag. Fellowship is washing the dishes together, snapping towels, telling stories.
It’s not the usual, contemplative celebration of the body and the bread, and maybe that’s okay.
The hard part is this: the holiness of Easter is not where I used to find it, sitting quiet in the pew of a small country church, and I don’t know how to feel it here, lying on the living room floor with a shrieking toddler jumping on my legs and the TV droning in the background.
I’ve always craved the holy bits and pieces of things. You know, the proverbial moments when the music swells, the lights dim, and sacred swirls around, unmistakable. The candles at dinner. That split second when everyone is laughing all at the same time and the sun is setting and the world glows in hazy, golden twilight. Moments when everything comes together, holy, unmistakably divine.
You too? Good. Welcome to the fold.
Here’s the problem. I’m also a parent. And as a parent, I find that holiness is not in the vocabulary of my very young children. Quiet times are interrupted by fights over a toy. Church gets skipped when the girls don’t sleep well, or refuse to stay with anyone but mama. Early mornings are cut short; books I’m reading go lost under the couch.
Too often, the moment I’m craving slips by, an unacknowledged guest at the wedding.
I can’t help but think that something’s wrong here. Maybe you’ve felt it too. Maybe you’ve nursed your way through countless different services instead of listening to the message. Maybe you were relegated to the kids’ table after your toddler spilled her third glass of milk. Maybe you skipped church for months at a time because of traveling soccer. Or maybe church was never part of your vocabulary to begin with, but you still feel this draw, this quiet calling out.
The reality I’m learning, and relearning, is this: we can’t always rely on a church, or a moment, to hand us our portion of desired holiness on a silver platter.
What if having “unchurchy” moments forces us to create our own definition, a definition that says it is not the when, the where, or the artifice of stained glass that allows us to contemplate and celebrate the mystery and miracle of our faith?
What if our new definition gives us the freedom to do it when we can? Where we can? With whomever we can?
What if, instead of manufactured moments, we sought connection with God himself?
This is how I ended up celebrating Jesus’ resurrection by myself the Monday after Easter, while the laundry thumped around in the dryer. I finally had a second to breathe. My eldest was in preschool, and the twins were napping. So I dug around in the fridge and pulled out some naan (the closest thing I could find to unleavened bread besides teddy grahams) and filled a little cordial glass with juice.
I leaned on the counter, and I read the story of the Last Supper. This, my body, broken. This, my blood, spilled out. I took makeshift communion. I prayed. I looked out the window at the brown of spring struggling to unfold in the northern climes of Minnesota and breathed a simple, heart-felt thank you that had nothing to do with eggs and candy and hair bows and coordinating shoes.
It wasn’t perfect. It wasn’t choreographed or particularly inspired.
But it was space in the ordinary to recognize the sacred. It was searching out God himself, laying my simple gratitude at his nail-scarred feet.
Midday, barefoot, holy.
Friends, do you have ideas for drawing yourself, and/or your kids into unconventional celebrations of holy moments? Leave me a note in the comments. I’d love to hear how you balance the two!